Guide Spirit Guides and Guardian Angels (The Mystic Knowledge Series)

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Guardian angels are committed to you for the entire journey of your life. They will be with you when you leave this life and physical form behind, and when you are, again, a soul in heaven. You have at least two guardian angels sometimes more. Practice communicating with them and have patience.

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Guardian angels can guide, gear, and direct you with pure, love, compassion, and wisdom without any strings from pain or the past. If you practice sensing, listening, envisioning, imagining, and consciously intending to have lucid dreams with your guardian angels, you will sense them even more clearly and eventually hear, sense, or know their names. Perhaps the best way to commune with your angels is to ask for help and ask for guidance. Treat your guardian angels the same as you would your dearest and most loving friends. Take your time and gradually build your relationship with them.

The Convergence attracted more people to the movement than any other single event.

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Knight Ramtha , Neale Donald Walsch Conversations with God note that Walsch denies being a "channeler" and his books make it obvious that he is not one, though the text emerged through a dialogue with a deeper part of himself in a process comparable to automatic writing contributed to the movement's growth. New Age ideas influenced the development of rave culture in the late s and s. By the late s, some publishers dropped the term New Age as a marketing device. Melton presented a conference paper in which he argued that, given that he knew of nobody describing their practices as "New Age" anymore, the New Age had died.

Other scholars disagreed with Melton's idea; in Daren Kemp stated that "New Age is still very much alive". In , the scholar of religion Hugh Urban argued that New Age spirituality is growing in the United States and can be expected to become more visible: "According to many recent surveys of religious affiliation, the 'spiritual but not religious' category is one of the fastest-growing trends in American culture, so the New Age attitude of spiritual individualism and eclecticism may well be an increasingly visible one in the decades to come".

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Australian scholar Paul J. Farrelly, in his doctoral dissertation at Australian National University , argued that, while the New Age may become less popular in the West, it is actually booming in Taiwan , where it is regarded as something comparatively new, and is being exported from Taiwan to Mainland China , while it is more or less tolerated by the authorities. The New Age places strong emphasis on the idea that the individual and their own experiences are the primary source of authority on spiritual matters.

New Age religiosity is typified by its eclecticism. Hess noted that in his experience, a common attitude among New Agers was that "any alternative spiritual path is good because it is spiritual and alternative". As part of its eclecticism, the New Age draws ideas from many different cultural and spiritual traditions from across the world, often legitimising this approach by reference to "a very vague claim" about underlying global unity.

A belief in divinity is integral to New Age ideas, although understandings of this divinity vary. Most New Age groups believe in an Ultimate Source from which all things originate, which is usually conflated with the divine. Cosmogonical creation stories are common in New Age sources, [] with these accounts reflecting the movement's holistic framework by describing an original, primal oneness from which all things in the universe emanated.

MacKian argued that a central, but often overlooked, element of the phenomenon was an emphasis on " spirit ", and in particular participants' desire for a relationship with spirit. New Age literature often refers to benevolent non-human spirit-beings who are interested in humanity's spiritual development; these are variously referred to as angels, guardian angels , personal guides, masters, teachers, and contacts.

Although not present in every New Age group, [] a core belief within the milieu is in channeling. Prominent examples of New Age channeling include Jane Roberts' claims that she was contacted by an entity called Seth, and Helen Schucman's claims to have channeled Jesus Christ.

New Age thought typically envisions the world as developing through cosmological cycles that can be identified astrologically. A common belief among the New Age is that humanity has entered, or is coming to enter, a new period known as the Age of Aquarius , [] which Melton has characterised as a "New Age of love, joy, peace, abundance, and harmony[ There are also differences in how this new age is envisioned. There are various beliefs within the milieu as to how this new age will come about, but most emphasise the idea that it will be established through human agency ; others assert that it will be established with the aid of non-human forces such as spirits or extraterrestrials.

Another recurring element of New Age is an emphasis on healing and alternative medicine. The healing elements of the movement are difficult to classify given that a variety of terms are used, with some New Age authors using different terms to refer to the same trends, while others use the same term to refer to different things. The first of these was the Human Potential Movement , which argues that contemporary Western society suppresses much human potential, and accordingly professes to offer a path through which individuals can access those parts of themselves that they have alienated and suppressed, thus enabling them to reach their full potential and live a meaningful life.

Hanegraaff identified the second main healing current in the New Age movement as being holistic health. This emerged in the s out of the free clinic movement of the s, and has various connections with the Human Potential Movement. The inter-relation of holistic health with the New Age movement is illustrated in Jenny Butler's ethnographic description of "Angel therapy" in Ireland. According to Drury, the New Age attempts to create "a worldview that includes both science and spirituality", [44] while Hess noted how New Agers have "a penchant for bringing together the technical and the spiritual, the scientific and the religious".

In this, the milieu is interested in developing unified world views to discover the nature of the divine and establish a scientific basis for religious belief. Despite New Agers' appeals to science, most of the academic and scientific establishments dismiss "New Age science" as pseudo-science , or at best existing in part on the fringes of genuine scientific research. There is no ethical cohesion within the New Age phenomenon, [] although Hanegraaff argued that the central ethical tenet of the New Age is to cultivate one's own divine potential.

According to Hanegraaff, the question of death and afterlife is not a "pressing problem requiring an answer" in the New Age. Sutcliffe []. Sociological investigation indicates that certain sectors of society are more likely to engage in New Age practices than others.

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Sutcliffe noted that although most influential New Age figureheads were male, [] approximately two-thirds of its participants were female. The majority of New Agers are from the middle and upper-middle classes of Western society. Heelas added that within the baby boomers, the movement had nevertheless attracted a diverse clientele.

The degree to which individuals are involved in the New Age varies. The second consisted of "serious part-timers" who worked in unrelated fields but who nevertheless spent much of their free time involved in movement activities. The third was that of "casual part-timers" who occasionally involved themselves in New Age activities but for whom the movement was not a central aspect of their life.

MacKian suggested that this phenomenon was "an inherently social mode of spirituality", one which cultivated a sense of belonging among its participants and encouraged relations both with other humans and with non-human, otherworldly spirit entities. Online connections were one of the ways that interested individuals met new contacts and established networks. Some New Agers advocate living in a simple and sustainable manner to reduce humanity's impact on the natural resources of Earth; and they shun consumerism.

Bruce argued that in seeking to "denying the validity of externally imposed controls and privileging the divine within", the New Age sought to dismantle pre-existing social order, but that it failed to present anything adequate in its place. New Age spirituality has led to a wide array of literature on the subject and an active niche market, with books, music, crafts, and services in alternative medicine available at New Age stores, fairs , and festivals.

A number of New Age proponents have emphasised the use of spiritual techniques as a tool for attaining financial prosperity, thus moving the movement away from its counter-cultural origins. Embracing this attitude, various books have been published espousing such an ethos, established New Age centres have held spiritual retreats and classes aimed specifically at business people, and New Age groups have developed specialised training for businesses.

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Given that it encourages individuals to choose spiritual practices on the grounds of personal preference and thus encourages them to behave as a consumer, the New Age has been considered to be well suited to modern society. The term New Age music is applied, sometimes in a derogative manner, to forms of ambient music , a genre that developed in the s and was popularised in the s, particularly with the work of Brian Eno.

The style began in the late s and early s with the works of free-form jazz groups recording on the ECM label; such as Oregon , the Paul Winter Consort , and other pre-ambient bands; as well as ambient music performer Brian Eno, classical avant-garde musician Daniel Kobialka , [] [] and the psychoacoustic environments recordings of Irv Teibel. New-age music evolved to include a wide range of styles from electronic space music using synthesizers and acoustic instrumentals using Native American flutes and drums , singing bowls , Australian didgeridoos and world music sounds to spiritual chanting from other cultures.

While many commentators have focused on the spiritual and cultural aspects of the New Age movement, it also has a political component. The New Age political movement became visible in the s, peaked in the s, and continued into the s. Lewis observed that, despite the common caricature of New Agers as narcissistic, "significant numbers" of them were "trying to make the planet a better place on which to live," [] and scholar J. Although New Age activists have been motivated by New Age concepts like holism, interconnectedness, monism, and environmentalism, their political ideas are diverse, [] ranging from far-right and conservative through to liberal , socialist , and libertarian.

The standard political labels—left or right, liberal or conservative—miss the mark. The extent to which New Age spokespeople mix religion and politics varies. He believed that in contrast to the conventional political focus on the "institutional and economic symptoms" of society's problems, his "New Age politics" would focus on "psychocultural roots" of these issues. Many New Agers advocate globalisation and localisation , but reject nationalism and the role of the nation-state. Scholars have noted several New Age political groups. It advocated a change in consciousness — in "basic underlying assumptions" — in order to come to grips with global crises.

Scholar J. According to Melton et al. Group decision-making was facilitated by short periods of silence. Lewis counted "Green politics" as one of the New Age's more visible activities. Green Party movement began as an initiative of a handful of activists including Charlene Spretnak , co-author of a "'new age' interpretation" of the German Green movement Capra and Spretnak's Green Politics , and Mark Satin, author of New Age Politics.

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Greens' founding document, the "Ten Key Values" statement. While the term New Age may have fallen out of favor, [] [] scholar George Chryssides notes that the New Age by whatever name is "still alive and active" in the 21st century.